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Deir el Medine The village Deir el Medine was not an ordinary New Kingdom village populated by farmers and their dependents, but by workers and administrators who had been gathered together in this remote place for the purpose of building the royal tombs in the Valley of the Kings.
They were a community of craftsmen, painters, masons, scribes, and sculptors, together with their families. As such they were probably better educated and more affluent than most Egyptians.
The village was about 50 metres wide by metres long when it reached its final extent at the beginning of the 19th dynasty,[ 4 ] and completely enclosed by a wall. Its main street was two to three metres wide. The houses, most of them roughly the same size, were chiefly built of stone. This was unusual in pharaonic Egypt and due to the settlements distance from the banks of the Nile, where mud was available for the production of bricks.
The average house size was about 4m by 20m, the smallest houses measured 13m by 4m, while the largest, probably belonging to foremen, were up to 6 metres wide and 27 metres long.
The thinness of the walls suggests that there were no upper stories, though the flat roofs were accessible by stairs. During the latter part of the New Kingdom about 30 to 40 workers lived in the village, exceptionally their numbers could grow: A typical dwelling In comparison with the inhabitants of Djehutinefer's three-storeyed townhouse the people of Deir el Medina lived under rather cramped conditions,[ 1 ] without the option of adding further living space: This kind of house had a long tradition.
Entering a house from the three metre wide street one descended a few steps. The whitewashed entrance hall contained a construction similar to a cupboard bed, the bottom of which was 75 cm above the floor with a three step stair leading up to it.
It was decorated with a painting of the god Bes, a very popular protective deity. Its use is uncertain; some think it may have been a kind of altar.
In its centre a wooden pillar supported the roof. The chair of the master of the house stood on a little dais. The room was lit by a window set high in the wall above the first room. Alcoves in the wall may have contained holy images and perhaps busts of ancestors.
In front of a false door there might be a table with symbolic or real offerings. Most of the social and official activities took place in this room.
Typically this room would be furnished with at least a chair for the master of the house and a number of stools for guests or family members, one ore more tables and perhaps a chest see furniture.
The whitewashed walls were decorated with paintings. Lifting a trapdoor in the dais one could descend a stair into a cellar, the safest place in the house where valuables could be kept. Adjacent to the hall there was a bed room, which served for storage as well.
If the family was large they would have to use the hall as well for sleeping and, the weather permitting, the roof.
It is questionable whether all the family had bedsteads. Possibly most of them slept on mattresses which could be rolled up and put away when not in use.
The ceiling of this room was appreciably lower than that of the hall. Another door led from the hall to a small corridor and to the kitchen which was not properly roofed over, but had just a covering of branches to give the cooks shade and let the smells escape.
An oven for baking breada kneading-trough and a mill or a mortar set into the floor were necessary items in every household. There may also have been a table for preparing food, but most of the activity took place on the ground, with people kneeling or crouching.
Some kitchens had a cellar which served as a larder. The rooms had varying heights and were at different levels with steps between them and doors. The reason for the uneven floor may be simply topographical.
The lower ceilings in the smaller rooms had two advantages, less building material had to be prepared and transported, and there was an opportunity for lighting and ventilating inner rooms through small openings close to the ceiling. The possibility of inserting windows in sidewalls did not exist as most of the houses shared these walls with neighbouring habitations.
No signs of a bathroom or a fixed toilet have been found. They probably washed using a bowl and relieved themselves outdoors or on a toilet stool.
Temporary housing Deir el Medina was at quite a distance from the tombs the artisans were working on. They therefore often erected temporary housing of unhewn stone closer to the tombs, the largest among them, referred to by archaeologists as station de repos rest stationwas halfway between Deir el Medina and the Valley of the Kings, others were situated right by the tomb entrances.
These settlements consisted of a number of small huts where the workers slept and ate on workdays, joining their families at Deir al Medine on their restdays, one day every ten day week and the various feast days. At the station de repos food remains such as fish bones and grain have been found.For example: Temporary foreign worker programs in Canada have negative effects (shortcomings) to Canada.
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